Ever since the decree of Pope Nicholas in A.D. 1059, focus in the Eucharist has turned to the transformation of elements, rather than the transformation of persons into the person of Christ. Luther aggravates and moves the conversation forward, but the formula of Maximus combined with the developments of Aquinas and Luther, recaptures the early church understanding of the Love Feast.
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Sermon: The Contrast Between the Failed and Redeemed Human Subject
The Philosophical Sickness and Wittgenstein's Therapy
Sermon: Finding Life in the Midst of a Deadly Plague of Religion
The Three Parts of the Pauline, Freudian and Lacanian Subject
Sermon: The Genealogy and Cure Of Loneliness
Romans 16: Paul's Pax Christus
Sermon: I Am Not Me But Am Constituted By Another
Romans 15: New Temple Koinonia
Sermon: The Pervert's Guide to the Gospel
Nietzsche
Julian Jaynes
Romans 14: Love as a New Form of Unified Subjectivity
Sermon: Truth as Resisting the Longing for Return
A Comparison of James McClendon with a Typical Systematics
Sermon: Philosophy with Paul
Romans 12-13: Subordinate Revolution
Sermon: Reading Paul with Nietzsche
Romans 11: Their Rejection is the Reconciliation of the World
Sermon: Reading the Bible Figuratively
Romans 10: A Covenant Producing Righteousness
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