Ever since the decree of Pope Nicholas in A.D. 1059, focus in the Eucharist has turned to the transformation of elements, rather than the transformation of persons into the person of Christ. Luther aggravates and moves the conversation forward, but the formula of Maximus combined with the developments of Aquinas and Luther, recaptures the early church understanding of the Love Feast.
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Introduction to James McClendon
Sermon: The Objects of God's Wrath are also the Objects of His Love and of Salvation
Who is the Preexistent Word?
Sermon: Peace in the Body
Part 2: The Critique and Preservation of Culture in Christ
Sermon: The World of Christ Opposed to the World of Satan
Part I: How Might the Cosmic Christ Affirm and Critique Culture?
Sermon: Jesus is the Cosmic Christ
Establishing a Safe Place with Dylan Hayes
Sermon: The Cosmic Christ
Part II: The Experiential Reality of the Modern and its Impact on Theology
Sermon: Experience of God
Part I: The Experiential Reality of the Modern and its Impact on Theology
Sermon - Ephesians as a Development of the Theology of Heaven Come to Earth
Defeating the Death Dealing Desire of Religion
A Discussion About the Upcoming Module on Culture and Religion
Part 2 - Discussion of the Two Popes Leads to an Attempt to Describe the Present Political Moment
Part I: Discussion of "The Two Popes"
Sermon: What is the Proper Christian Response to War
Part 2: An Interview with Deborah Saxon on Women in the Early Church
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