A conversation with Anna Sitz (Universität Heidelberg) on how Byzantines read ancient inscriptions - or modified, re-used, and defaced them. Ancient cities were full of inscribed texts, many on temple walls or referring to the gods in prominent ways. How did Christians cope with these monuments when they took over the cities of Greece and Asia Minor? We talk about a number of cases, including the massive inscription of Augustus' Res Gestae in Ankara. The conversation is based on Anna's book Pagan Inscriptions, Christian Viewers: The Afterlives of Temples and Their Texts in the Late Antique Eastern Mediterranean (Oxford University Press 2023).
101. How to de-colonize Byzantine Studies, with Ben Anderson and Mirela Ivanova
100. Our new book on the armies, and on revisionism in history, with Marion Kruse
99. A new history of medieval Christianity, with Peter Heather
98. Egyptian hieroglyphs in late antiquity, with Jennifer Westerfeld
97. The remarkable world of hospitals, orphanages, and leprosaria, with Tim Miller
96. Pre-Islamic Arabia, with Valentina Grasso
95. Rome and Byzantium in Heavy Metal music, with Jeremy Swist
94. What academic tenure does for you (yes, you!), with Jacques Berlinerblau
92. An insider’s guide to academic publishing, with Byzantine studies in mind, featuring Anna Henderson
91. Scavenging in the ruins of empire, with Robin Fleming
90. At the dawn of Byzantine Studies: Martin Crusius (1526-1607), with Richard Calis
89. The resilience and agency of rural communities, with Fotini Kondyli
88. Women’s labor, with Anna Kelley
87. Dragons! with Scott Bruce
86. How to organize a museum exhibition – and bring the Holy Land home, with Amanda Luyster
85. Lead mining and lead pollution in the Roman world, with Paul Stephenson
84. On writing narrative history, with guest-host Marion Kruse
83. Blinding as punishment and enforced disability, with Jake Ransohoff
82. What was First Iconoclasm about?, with Leslie Brubaker
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