The fruit of humility is the emergence of discernment. For beginners, it is a true knowledge of themselves. For intermediate souls, it is a spiritual sense that distinguishes what is truly good from what is of nature or opposed to it. For the perfect it is knowledge that one comes by through divine illumination. God illuminates the darkness within by his grace.
St. John begins to define for us the nature of this gift. However, what follows is quite different from how we in modern times think of discernment. So often it does not rise above private judgment or the natural virtue of distinguishing between the nature of things in accord with our intellect. Yet, as mentioned, discernment is a divine gift for which one prepares to receive through the grace of God and the ascetic life.
We must seek to remove every impediment to our having a well formed conscience. Furthermore, we must avoid the traps that the evil one sets for us to draw us back in darkness. We must continue toiling in this fashion until the very fire of God enters the sanctuary of the human heart and renders our proclivity for sin powerless and consumes every fever of lust and movement of passion within us. Knowing that the demons seek to extinguish this light, we must constantly press on in the struggle. We must not believe ourselves incapable of engaging in the spiritual battle but always trust in the action of God‘s grace.
Once St. John defined discernment for us, he begins to lay out the path of education in the spiritual life that is needed. He warns us not to stop with the beginner’s lessons but rather to press on and strive to advance in our understanding. What we must come to value above all things is the science of sciences and the art of arts – that is the wisdom of the fathers. In comparison to our worldly formation, how deeply do we penetrate the treasure of their teachings?
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Text of chat during the group:
Letters of Spiritual Direction to a Young Soul - Letter Thirty-four Part I
The Ascetical Homilies of Saint Isaac the Syrian - Homily Seventy-four Part IV and Homily Seventy-five Part I
Letters of Spiritual Direction to a Young Soul - Letter Thirty-three Part II
The Ascetical Homilies of Saint Isaac the Syrian - Homily Seventy-four Part III
Letters of Spiritual Direction to a Young Soul - Letter Thirty-two Part II and Letter Thirty-three Part I
The Ascetical Homilies of Saint Isaac the Syrian - Homily Seventy-four Part II
Letters of Spiritual Direction to a Young Soul - Letter Thirty-one Part II and Letter Thirty-two Part I
A Special Message from Philokalia Ministries
The Ascetical Homilies of Saint Isaac the Syrian - Homily Seventy-three and Homily Seventy-four Part I
Letters of Spiritual Direction to a Young Soul - Letter Thirty-one Part I
The Ascetical Homilies of Saint Isaac the Syrian - Homily Seventy-two Part IV
Letters of Spiritual Direction to a Young Soul - Letter Thirty Part II
The Ascetical Homilies of Saint Isaac the Syrian - Homily Seventy-two Part III
Letters of Spiritual Direction to a Young Soul - Letter Twenty-nine Part II and Letter Thirty Part I
The Ascetical Homilies of Saint Isaac the Syrian - Homily Seventy-two Part II
Letters of Spiritual Direction to a Young Soul - Letter Twenty-eight Part II and Letter Twenty-nine Part I
Letters of Spiritual Direction to a Young Soul - Letter Twenty-seven Part II and Letter Twenty-eight Part I
Letters of Spiritual Direction to a Young Soul - Letter Twenty-seven Part I
Letters of Spiritual Direction to a Young Soul - Letter Twenty-six Part II
Letters of Spiritual Direction to a Young Soul - Letter Twenty-five Part II and Letter Twenty-six Part I
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