John 15:4 "Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. 5 "I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 "If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. 7 "If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. 8 "By this My Father is glorified, that you bear much fruit; so you will be My disciples.
In this wonderful section of Scripture we will see that unless we abide we can nothing that God has ordained for us to do. I believe abide first of all means we are saved if we abide in Him and He abides in us, Romans 8:9, John 14:20, 17:23. Then, when we are filled with the Spirit we bear much fruit. Being filled with the Spirit is talked about in Eph 5:9, 5:18-21, and Col 3:16-23. If we are not saved we are unable to do anything that is a supernatural God work. In other words, if you are saved you know that before you were that you were unable to change and get rid of those sin areas in your life that plagued you. You also now have an ability to live for God and also do great works in His name (see Mt 5:16, Eph 3:20). The Fruit of the Spirit is spoken of in Gal 5:22, but it also is shown in the passages above where Paul says it will be shown by;
Verse 4 "Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.
Abiding in Christ is fundamental and essential. But just what does it mean to abide in Him? Our understanding of this great text depends upon our understanding of the word “abide” (KJV) or “remain.” The NET Bible has chosen to consistently render the Greek term (menw) “remain” in our passage.[i] The difficulty with the Greek term is that it conveys more than any one English word is able to capture. Let me illustrate this by pointing out the various ways this word is rendered by the translators of the King James Version. Out of 120 occurrences in the New Testament, menw is rendered “abide” 61 times, “remain” 16 times, “dwell” 15 times, “continue” 11 times, “tarry” 9 times, “endure” 3 times, and still in other ways 5 more times. In our text, the idea of “remaining” is clearly present, but the word “remain” somehow fails to convey the full force of our Lord’s words. A number of times in John’s Gospel, the term is used of “dwelling” in a certain place, of staying somewhere as one’s dwelling place:
Salvation = Abide in this usage
Col 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
In addition to these instances, where abide speaks of one’s dwelling somewhere as a place of residence (even if only for a day or so), there are the two occurrences of the related term (monh) in John 14:1 and 23, which refer to the “rooms” (sometimes rendered “mansions”) or “dwelling places” that await us in heaven, in the Father’s house. Because of John’s use of these terms, I would suggest that we render the term abide “make one’s home” or “make one’s abode.” To “abide” in Christ as the True Vine is to “make our home” in Him, just as He also “makes His abode” in us. If we wish to stress the “remain” aspect of the term, we might translate menw “to make our permanent home.”
The idea of having God as our “dwelling place” is found as well in the Old Testament:
Psalm 90:1, A Prayer of Moses the man of God. LORD, You have been our dwelling place in all generations
Psalm 91:1, 9-10 - 1 He who dwells in the secret place of the Most High Shall abide under the shadow of the Almighty. … 9 Because you have made the LORD, who is my refuge, Even the Most High, your dwelling place, 10 No evil shall befall you, Nor shall any plague come near your dwelling (, NKJV,
Psalm 61:3 For You have been a shelter for me, A strong tower from the enemy (, NKJV,
Proverbs 18:10 The name of the LORD is a strong tower; The righteous run to it and are safe (, NKJV, emphasis mine).
Consequently, it would seem that “making your permanent dwelling place” is not far from the meaning of abide in our text. This helps us discern the message that our Lord is seeking to convey to His disciples, and ultimately to us. What, then, does it mean to “make the Lord Jesus our permanent dwelling place”? Let’s simplify this definition, and say that Jesus is instructing us to make Him our “home” as He makes His “home” in us. Think about what “home” means to us:
Isn’t this what Jesus Christ should be for the Christian? Shouldn’t He be our place of refuge and security? Should He not be the source of our life and strength? Shouldn’t He be the reason for our fellowship with others? Shouldn’t He be where our heart is?
5 "I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.
That Christ would be at home – i.e. Living in close fellowship with Christ. = Abide in this usage?
Eph 3:16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, Eph 3:18 may be able to comprehend with all the saints what is the width and length and depth and height 19 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. 20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, 21 to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.
Col 1:29 To this end I also labor, striving according to His working which works in me mightily.
Abraham and Lot
The teaching of our Lord concerning “abiding” in Him is based upon a fundamental premise, stated in verses 4 and 5: “Apart from Me, you can accomplish nothing.” This is a very basic biblical principle. Jesus means us to understand that the term “nothing” refers to spiritual fruit. There is a certain sense in which men can do nothing at all without Christ. They cannot live or breathe or eat, apart from the provisions God has made:
Acts 17:24-28 -24 “The God who made the world and everything in it, who is Lord of heaven and earth, does not live in temples made by human hands, 25 nor is he served by human hands, as if he needed anything, because he himself gives life and breath and everything to everyone. 26 From one man he made every nation of the human race to inhabit the entire earth, determining their set times and the fixed limits of the places where they would live, 27 so that they would search for God and perhaps grope around for him and find him, though he is not far from each one of us. 28 For in him we live and move about and exist, as even some of your own poets have said, ‘For we too are his offspring’”
In and of ourselves, we can do nothing to earn God’s favor or to merit His salvation. We have all sinned and fallen short of the glory of God (Romans 3:23). We are all under divine condemnation, helpless and hopeless, apart from Christ (Ephesians 2:1-3). So, too, apart from abiding in Christ, Christians cannot do anything that will please Him. This is the point of Romans 7. Romans 6 teaches us the necessity of dying to sin and of living righteously, but Romans 7 informs us of the impossibility of doing so in the power of our flesh. And so Paul cries out, “Wretched man that I am! Who will rescue me from this body of death?” (Romans 7:24). It is only through the work of our Lord Jesus Christ that we are enabled to fulfill the righteous requirements of the law (Romans 8:3-4).
The way to bear much fruit is for the branch to maintain unhindered fellowship with the vine by allowing the vine to have its way with the branch. The alternative would be resisting the Holy Spirit's work by neglecting and disobeying God.
6 "If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.
Lost People in this verse.
So the vine, then, sends life into the branch and the branch bears fruit. All the branch has to do is abide, and the fruit is Christ-likeness, it is the idea of confessing praise of God, it is a contribution in love to somebody in need, it is communication that blesses others, rather than selfishly designed for yourself, it is conduct in general--all our good works, and it is converts--souls won to Jesus Christ. All of that in the New Testament is considered to be fruit of an abiding branch-, and I'll tell you that it's a marvelous thing to realize that Christ is producing in us all of those things, And-if we're not enjoying them, and if we're not experiencing them, and we're not seeing them totally fulfilled in our lives, then the reason is simple. We just aren't abiding experientially as God designed us to abide.
7 "If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.
Col 3:16 Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Walking in the Spirit = Abide in this usage?
First blessing of abiding is answered prayer
Effective prayer is based on faith in Christ and on His words remaining in believers. Christ’s words condition and control such a believer’s mind so that his prayers conform to the Father’s will. Since his prayer is in accord with God’s will, the results are certain—it will be given you (cf. 1 John 5:14-15).
8 "By this My Father is glorified, that you bear much fruit; so you will be My disciples.
Second blessing of abiding is the father is glorified
We bring glory to the Father (verse 8), and we prove ourselves to be disciples of our Lord Jesus Christ (verse 8).
Jesus Christ is the “abiding place” for the Christian. He is the One from whom we derive spiritual life and strength and the means to become Christ-like. It is only through Him that we can “bear fruit.” It is by “abiding” in Him that we also enter into the deepest union and fellowship. Thus, Jesus urges His disciples to “abide” in Him when He departs to be with the Father, assuring them that He will likewise “abide” in them.
His “abiding” in us is not exactly the same as our “abiding” in Him. By abiding in Him, we draw life and strength, and thus we bear fruit. As He abides in us, He imparts His life, truth, and strength to us. Thus, Christ is manifested both to us and through us. He does not draw His strength from us, but imparts it to us. Our abiding is that of dependence; His abiding is the gracious manifestation of His presence and power in and through us.
Third blessing of abiding is bearing much fruit
Fourth blessing of abiding is that you will prove you are His true disciple
He now gives us some specifics as to how we are to abide in Him. He also spells out some of the benefits of abiding in Him.
Believers are commanded to abide in (1) prayer (v. 7; 14:14); (2) obedience (v.10, 20); (3) joy (v. 12); and (3) love (v. 12). These are all evidences of a personal relationship with God.[ii]
John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.
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“And you shall know the truth, and the truth shall make you free.” -John 8:32
The world is trying to solve earthly problems that can only be solved with heavenly solutions.
[i] I much prefer the rendering “reside” which the NET Bible suggests in its footnotes.
[ii] Utley, R. J. D. (1999). Vol. Volume 4: The Beloved Disciple's Memoirs and Letters: The Gospel of John, I, II, and III John. Study Guide Commentary Series (140). Marshall, Texas: Bible Lessons International.
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