Ketubot 14 - July 20, 21 Tamuz

Today's daf is sponsored by Avi Yonitzman for the refuah shleima of Moshe David ben Tzvia.

A case came before Rav Yosef with a pregnant fiancé - both she and the fiancé claimed that the child was his. Rav Yosef believed them since the man agreed with the woman and since we hold like Rabban Gamliel, even in a case where he didn’t agree, we believe the woman as we rely on her presumptive status (permitted to a kohen). Abaye raises a difficulty as Shmuel ruled like Rabban Gamliel only when there until there is a kosher majority. Rabbi Yosef replied Shmuel must have said that only ab initio but not post facto and our case is post facto as they are already betrothed and she is already pregnant. Abaye cites a Mishna in Eduyot 8:3 where Rabbi Yehushua had an opinion contradictory to his opinion here – regarding a widow isa (widow of a safek chalal). Raba resolves the contradiction, but Rava points out that he did not take into consideration that in the same Mishna, Rabban Gamliel also has an opinion that contradicts his opinion here. Therefore, Rava resolves the contradiction in a different manner. The Gemara brings a braita with a dispute between three regarding the almanat isa. The Gemara raises three questions in understanding the braita and then explains all three opinions in a way that solves all the difficulties. The Mishnah brings up a case of a young woman that was raped and ruled that she should only be permitted to marry a kohen if the majority of people in the area are “kosher”. How can this be because it does not conform to the opinion of Rabban Gamliel who allows even if the majority are not kosher and not Rabbi Yehoshua who forbids even if the majority are kosher?!