Nedarim 11 - Shabbat November 5, 11 Cheshvan

The Mishna discusses various languages of a vow that are valid such as, lachulin, understood as ‘not chulin’ meaning a sacrifice. If that is a valid vow, it must not follow Rabbi Meir’s opinion as Rabbi Meir holds that one cannot infer a positive from a negative, as he holds that conditions must be stipulated like the stipulation of the sons of Gad and Reuven that were said both in a positive and negative formulation. However, the Mishna also doesn’t fit with Rabbi Yehuda as can be seen from the structure of the Mishna (the first tana disagrees with Rabbi Yehuda). In order to resolve this issue, the Mishna is read in a different manner, that the whole Mishna is Rabbi Yehuda’s opinion. This answer is questioned by a different braita, but the difficulty is resolved. A different braita is quoted and a question is raised. The first part of the braita seems to follow Rabbi Meir and yet the second part doesn’t seem to correspond to a different opinion of Rabbi Meir. Two resolutions are suggested. Rami bar Hama asks: What if someone used the language of “This will be to me like the meat of a peace offering after the blood was sprinkled on the altar," which is something that is actually permitted to eat? The Gemara first clarifies what exactly is the case that he is asking about.