Today's daf is sponsored by Savta Becki Goldstein in honor of her two eldest grandsons chayalim Eitan Efrayim and Gilad Yoel on their twentieth birthdays. "With gratitude to Hashem for the z'chut of reaching this milestone with them. Our wishes for briut and simcha and hatzlacha in their endeavors and may Hashem keep them safe and all our chayalim. Amen."
A woman who was a nazir and separated animals for her sacrifice and then her husband nullified the vow, what happens to those animals? It depends on whether the money used to purchase the animals was her husband's money or her own. If it was his, the animals are no longer sanctified. If it was her own money, the one designated for the sin offering is left to die, the burnt and peace offerings are offered as voluntary offerings. But the peace offering has unique laws - it can only be eaten for one day, like the nazirite peace offering but is not eaten with loaves of unleavened bread that usually accompany the nazirite offering. If she had just designated money for the animals, all that money is used to purchase voluntary offerings. If she had designated money and specified what would be purchased with the money, the same concept applies as before - the money for the sin offering is sent to the Dead Sea as it cannot be used for anything, the money for the burnt and peace offerings are used to buy voluntary burnt and peace offerings as per the details in the earlier case. There is a debate between Rabbi Yehuda and the rabbis about whether a husband is obligated to pay for his wife's sacrifices by a commitment written in the ketuba. Which one of these opinions fits in with our Mishna regarding the husband who gave money to his wife for sacrifices? Two different versions are brought of a debate regarding this issue between Rav Chisda and Rava. What would be a scenario where she would have her own money to purchase the sacrifices? Avuha bar Ihi listed four cases in which a nazir peace offering is brought without the accompanying loaves. What are the four cases? Are there not more? What about a nazir sacrifice that was slaughtered incorrectly (either not for the sake of the right sacrifice or it was a an animal in its first year, instead of its second year of life.
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