On the Power of Sin & What Causes Sin To Cease - St. Isaac the Syrian

A reading of Homily 32 from St. Isaac the Syrian's Ascetical Homilies

0:11 One must hate sin to be freed from it 1:18 A Prayer 2:18 “On that Day God will not judge us about psalmody…" 3:55 “The End of unseasonable freedom is absolute slavery.” 4:48 “How sweet are the origins of the passions!” and “We do not desire sin, but with pleasure we accept the causes with bring it upon us.” 6:50 “Blessed is the man who has receded from this darkness and sees himself!” 7:54 “Every rest is followed by hardship.” 8:57 “Beware of the freedom that precede an evil slavery.” 10:27 The tragic consequences of “relaxation of the members” 12:16 Remember death, patiently endure your trial that you may receive a crown and enter into that rest which is without end Buy “Ascetical Homilies of Saint Issac the Syrian” here: https://www.bostonmonks.com/product_info.php/cPath/75_105/products_id/635 _______ St. Isaac writes:

A man is not freed from the pleasure of sin's working until he truly abhors the cause of sin with his whole heart. This is the fiercest struggle, the struggle that withstands a man unto blood, wherein his free will is tested as to the unity of his love for the virtues. On that day God will not judge us about psalmody, nor for the neglect of prayer, but because by abandoning them we have opened our door to the demons. Beware of the freedom that precedes an evil slavery. Beware of the consolation that precedes warfare. Beware of the knowledge that is acquired before an encounter with temptations; but especially beware of the ardent love that is prior to the completion of repentance. If we are all sinners and no man is superior to [sin's] temptations, it is certainly true that no virtue is more pre-eminent than repentance. For a man can never complete the work of repentance. It is always suitable for every sinner and righteous man who wishes to gain salvation. There is no limit to perfection, for even the perfection of the perfect is truly without completion. And for this very reason repentance is bounded neither by periods of time nor by works until a man's death. Remember that every pleasure is followed by disgust and bitterness as inseparable companions. Do not be frightened by the turbulence of your Adamitic body, fashioned to enjoy that delight (the knowledge of which surpasses the intellect of carnal man) when it will put on the heavenly Image, Who is the King of peace. Do not be troubled by the change and turbulence of nature, for the hardship caused by this quickly passes from the man who accepts it gladly. The passions are like dogs that are wont to spend their time before the butchers' shops; they run away at the sound of a man's voice, but if they are left unattended, they attack like great lions. Set every small desire at naught, that you may not ponder upon the vehemence of its burning. For patience shown for a short time with respect to small matters disperses the danger of great ones. It is impossible to overcome great evils, if you do not subdue the lesser. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!