Come, Follow Me with FAIR: Faithful Answers to New Testament Questions – The Book of Revelation

Evangelical Questions: The Book of Revelation

by Jennifer Roach, MDiv, LMHC

Oh my goodness, we have made it to Week 50. And we’re almost done with this project. The whole goal this year has been to give you a peek into how your Evangelical friends and family see things differently – and how we can approach conversation a little bit differently with them and perhaps have more success sharing the goodness of our faith with them. And it’s been an amazing year for me – I’ve clarified some of my own thinking on this topic and hopefully helped some of you too. I’ve received so many kind and thoughtful notes from some of you that I never could have met any other way, so I’m incredibly grateful for this project.

However, and I’ve alluded to this before, trying to same format with the Book of Mormon just doesn’t make sense. It’s worked this year because we’re doing the New Testament, and maybe we’ll do it again when Old Testament year comes around, but for now we’ve got 3 episodes left in this series. Today the topic is on the Book of Revelation, next week it’s about Christmas, and what I’d like to do the week after that, our final week, is to do quick question-and-answer for anything you would like to know that we haven’t covered yet, that you were hoping to have addressed, or that you’re still wondering about. You can either put questions in the comments below, or email me at jroach@fairlatterdaysaints.org. I’d like to fit in as many questions as possible so hit me up if you’ve got something.

And, just a tiny bit more business before we start, I’ve teased you already about what will happen next, and it’s 2 things. First, there will be a new concept taking over this weekly format that relates closely to the Book of Mormon, and it has to do with helping your loved ones who are in a faith crisis. I will not be hosting that one, but I know who is and I’m very excited for you to get to hear a lifetime of wisdom on this topic from them. AND, we have a new show with a new format coming out. The idea is that we’ll do 5-6 episodes on specific topics in scripture or church history analyzing them from multiple perspectives – historical, cultural, textual, psychological, and more. I am one of 3 hosts on that show and it’s been so fun to plan it out with our team. The other two hosts are 1) Sarah Allen – who is basically everyone’s research hero – she wrote that incredibly comprehensive response to the CES Letter that is something like 70 parts. There simply is not a more comprehensive collection of research on that than what Sarah has done…. 2) Zach Wright who is the young scholar who hosts the By Study and By Faith podcast. He’s so bright and so quick, if you don’t know Zach yet I think you will really enjoy his energy and perspective. Yesterday we filmed a couple of trailers for this new show that will come out later this month.

Last thing….this week I got to film episodes with two of our partners – Scripture Central’s show Let’s Get Real with Stephen Jones; and the Saints Unscripted show. Both were on my other research area which is sexual abuse in the church and they were great fun to do. You can check those videos out on their respective channels.

Okay, let’s get started for today. We’re going to talk about the Book of Revelation. The reality is that Latter-day Saints and Evangelicals alike are confused by this book, kind of afraid of it, and often prone to taking it out of context. Why? Well, frankly because it’s a weird book. It’s a vision, it’s a dream, and just like your dreams, sometimes symbols intermix in weird ways and then morph and mix again.

Another way to say the same thing is to say that it’s a book that has been mostly treated as a subjective text – that is, a reading the reader brings meaning to based on their own culture, perspective, time in history, personality, and life details. You know a Roarsch test is – the ink blot pictures a psychologist holds up and asks the client to say what they see – well, many of the treatments of Revelation have been little more than that. It’s a subjective text that the reader brings his or her own meaning to. Think about a scenario where you’re telling a group of friends about a dream you had, and each one offers a slightly different interpretation. Who’s right? Well, who is to say?

But this gets complicated for us, Latter-day Saints and Evangelicals alike, and honestly, for every other group out there. Revelation is a difficult-to-understand book. And we’re not going to dive into explaining it here today – that’s the task for plenty of other shows – but I do want to talk about the different ways we approach a text like this that is just so weird.

And really, the differences here come down to our beliefs about prophecy, covenants, and dispensations. But let me back up and tell you why that’s important. So, the book of Revelation is a very specific type of prophecy called apocalyptic literature. A regular prophecy foretells something in the future – but not necessarily on an epic global scale. For example, in the Old Testament book of Jeremiah, we get a prophecy that Babylon Will Rule Over Judah for 70 Years. Now, that’s a pretty earth-shaking prophecy if you happen to live in that time, especially if you’re living in Judah. But this type of prophecy is very specific to the people living in a certain time and place. Your life, and my life, are not significantly impacted by the face that Babylon ruled over Judah for 70 years. However, what we call apocalyptic literature is about events that will impact all of humanity. There is no way for the events of the Book of Revelation to unfold without it impacting every human being forever. And all of this applies to both Evangelicals and Latter-day Saints.

Where we have differences has to do with how our understanding of covenant theology and dispensationalism intersect. In the Evangelical world a person’s beliefs are either formed by the idea that God makes covenants with humanity OR the belief that God deals differently with humanity in different dispensations. But you generally can’t have both. It’s an either/or situation. You can find lots of Evangelicals, especially of the Calvinistic persuasion, who very much believe in covenants in a similar way to how we do. But those Evangelicals would absolutely cringe at the idea of talking about the different dispensations. And vice-versa, the Evangelicals who think about how God works in the various dispensations are very unlikely to see him also working through Covenants.

But Latter-day Saints don’t have this problem. We easily talk about how God deals with groups and individuals through covenant, and we also see how God works differently in different dispensations. It wasn’t until after I joined the church that I even put that together. Like, wait, they’re integrating both?!? It sort of blew my mind because in the Evangelical world those 2 are water and oil. So how does this impact how we read Revelation?

Well, an Evangelical dispensationalist is very likely to read Revelation literally. They try to see a one-to-one correspondence between the symbols in Revelation and the unfolding events of history. For example, “This symbol in the book of Revelation represents that nation of the Soviet Union, and this one represents the United States…” There is a lot of concern for making sure every person knows the saving message of Jesus before the Book of Revelation unfolds. They really deeply want everyone to hear about Christ. Meanwhile, the Evangelicals who think of their relationship with God as part of a covenant tend to think through Revelation really differently. They believe that certain human events can trigger the end times – primarily meaning here that every human being who is supposed to be saved, has been saved. Evangelicals in this camp – roughly 60% of all Evangelicals – believe that only some humans are able to be saved. The problem is that no one knows which humans are to be saved, and which aren’t. Only God knows if he made you for salvation or damnation. So the end times begin when the final person God has chosen for salvation is saved.

And Latter-day Saints kind of combine these two views. We believe that all are God’s children and he would like all of his children back and this promotes our entire missionary enterprise. This is our thinking about all of humanity as a whole. But at the same time, we believe in covenants and that God will keep his end of the covenant with us as individuals. We would agree with them that “God will save who he will save,” We just happen to believe he wants to save everyone.

In addition, our views about prophecy are different. Evangelicals don’t buy into the idea that God has further light and knowledge to give. So they have no modern teaching about what to do with Revelation, they’re kind of left on their own here. While the leaders in our church have given clarity on how to understand many things from the Bible, including this confusing book.

So, all of this to say, the Book of Revelation is rather confusing to most people, and having a conversation with an Evangelical friend might leave you both more confused than when you began! What to do? Here is my advice….The glorious end of the book is that God puts everything right and a place exists where his people can be with him forever. That part could certainly lead you to a good conversation.

Okay, 2 weeks left. Please let me know if you have questions specific to Evangelicals that I haven’t been able to answer yet, I’d be glad to use them in my wrap up episode in a couple weeks. See you next time.

More Come, Follow Me resources here.

Jennifer Roach earned a Master of Divinity from The Seattle School of Theology and Psychology, and a Master of Counseling from Argosy University. Before her conversion to The Church of Jesus Christ of Latter-day Saints she was an ordained minister in the Anglican church. Her own experience of sexual abuse from a pastor during her teen years led her to care deeply about issues of abuse in faith communities.

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