1KINGS 19-20:
The story we read yesterday in this book is one of the most dramatic in all of Scripture: The time the prophet Elijah confronted King Ahab. Remember that in the New Testament James used this story to encourage us that we are no different than Elijah and that we should pray fervently like him.
PSALM 121:
This is another psalm that is frequently sung, even today. Often this whole psalm is set to music. As Olsen says, this psalm lifts the fog from our eyes.
Re-reading JOHN 9:
Remember that in John 8 there was a tense standoff between Jesus and the religious leaders. The people took up stones to kill Jesus. John places this story here to illustrate again the opposition to Jesus.
One of the hardest verses to translate is the very last one in this chapter. That is Jesus’ answer when the Pharisees give this incredulous or rebuking response, “Surely you don't mean that we are blind, too?” The Greek can be translated as in literal versions, “If you were blind, you would have no [sin//guilt]... To say someone has no sin, in English, would mean that they are totally sinless, and that is NOT what Jesus was meaning.
41 [based on NLT: Jesus replied, “If you were blind, you wouldn’t be guilty [of still sinning], but you remain guilty because you claim you can see.//GNT Jesus answered, “If you were blind, then you would not [be sinning now//be guilty]; but since you claim that you can see, this means that you are [still guilty of sinning//still guilty].”]
NLT Translation note:
1Kings 19:10 Elijah replied, “I have zealously served [You,/the] LORD God Almighty. But the people of Israel have broken their covenant with you, torn down your altars, and killed every one of your prophets. I am the only one left, and now they are trying to kill me, too.”
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John 9:28 They [hurled insults at//cursed] him and said, “You are that fellow's disciple; but we are Moses' disciples.
34 “You were born a total sinner!” they answered. “[And now you think you are smart enough to teach us!//Are you trying to teach us?]” And they threw him out of the synagogue.
37 “You have seen him,” Jesus said, “and he is speaking to you [now]!”
39 Then Jesus told him, “I entered this world to render judgment— [to cause the blind to see, and to cause those who think that they can see to become blind.”//to give sight to the blind and to _show_ those who think they see that they are blind.”]
[The word ‘show’ is not in the Greek, and I do not agree with adding it. Unfortunately, on earth at least, only a percentage are shown that they are spiritually blind. The blind often take their blindness to the grave. That is the danger that Jesus is warning the Pharisees about.]
40 Some Pharisees who were standing nearby heard him and [replied/asked], “Are you saying we’re blind?”
41 “If you were blind, you wouldn’t be guilty [of still sinning],” Jesus replied. “But you remain guilty because you claim you can see.
Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.
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