As he finishes the Tanakh portion of Darkness & Light, Rabbi Steve Berkson takes you to Proverbs 6:20-25 and makes the comparison of parental instruction and instruction from the Eternal Father. The way the author worded phrases in Proverbs was as a father talking to his son, but should be interpreted for you today as your heavenly Father talking to you. Rabbi Berkson also points out that the Torah not only functions as a light instructionally, but it also has a nurturing aspect as would a mother’s role in giving instruction to her children, giving comfort and encouragement.
What is meant by a “flattering tongue”?
How many different ways can you attach the Torah to yourself?
How is “deep” darkness defined?
Moving into the Brit Chadasha (New Testament), Rabbi Berkson expounds Matthew 4:13-17 as this passage includes a quote from Isaiah as a Messianic proof of Yeshua being the light. The people who were living in that area at that time were sitting in gloom and darkness, not only under the oppression of Rome, but also under the religious system of that time who’s leaders were hiding light from them.
Then staying within the context of Matthew 4, Yeshua the Light, Rabbi Berkson expounds further as he moves us into chapter 5 where we see Yeshua sitting on a hillside instructing his disciples along with the multitude about what it takes to also become a Light to the world.
In what way are you today “like the prophets of old”?
How do you “lay up treasure in Heaven”?
Why is the ‘so’ in the phrase, (Matt 5:16) “Let your light so shine before men”? What are the good works?
Is the definition of the English word ‘fulfill’ or ‘complete’ in Matthew 5:17, ‘to terminate’ or ‘do away with’?
Once again, Rabbi Steve Berkson delves deeper into scripture to uncover even more dimensions of Darkness and Light.
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