Buddhist Advice for Kings, Rulers + Oligarchs – Ep. 171

The Buddha is said to have given 84,000 distinct teachings to groups, individuals and super beings such as gods, demons and the spirits of those lost between the bardos of life, death and dreaming during his 45 years of teaching  In this week’s podcast Robert A.F. Thurman leads a close translation of The Jewel Rosary (Ratnāvalī aka Precious Garland) and in his trademark style makes the 3rd Century B.C.E. advice to the Indian King Udayibhadra come alive for today’s interconnected, global village.

Opening this two part podcast with stories about Tibet’s Geshe Ben Gungyal, Professor Thurman gives short introductions to the ethics of Buddhism, the history of mindfulness skills training and the sources of bias found in the understanding and presentation of Mahayana Buddhist teachings.

The second half of this week’s podcast Robert A.F. Thurman defines the five mental aggregates or body mind processes during a guided meditation and leads an exploration of non-dualism and it’s relationship to the Buddha’s teachings on ethics, emptiness, compassion and his discovery of the blissful nature of reality.

Podcast concludes with a discussion of the transcendent virtues, especially upāya (Skillful Means or Liberative Art), the seventh, as presented in the Mahayana sūtras and in the writings of Nāgārjuna.

This week’s episode’s of the Bob Thurman Podcast was thanks to Omega Institute & brought to you in part through the support of the Tibet House US Membership Community.

Buddhist Advice for Kings, Rulers + Oligarchs is an excerpt from the Force For Good Class “Buddhist Ethics and the World Crisis: Counsel for Kings (Ratnavali) The Ethics of Cool Revolution” held at Tibet House US in New York City April 2018.

‘A Force For Good’ is a Tibet House US course to further the Dalai Lama’s contemporary world initiatives, from His Holiness’ American Institute of Buddhist Studies and Mind & Life Institute science dialogues (Universe in a Single Atom) and His creation of Abhidharma 2.0 through the “Science for Monks” programs, his “secular ethics” (Ethics for the New Millennium and