Daily Devotional By Archbishop Foley Beach
Religion & Spirituality:Christianity
JESUS IN THE GARDEN OF GETHSEMANE – Jesus Walking in the Way of the Cross
LYRICS TO MUSIC:
In the garden he waits
For the very moment he has made Like the face before a fist
Like the eyes before a kiss It’s beautiful anguish
In the garden he prays That this overflowing cup Could pass away
And in this hour of need If there ever such a thing Out of fear I fall asleep
Oh the hour has come…
In the garden he bleeds
But a glimpse of the coming sea
And every angel up above Cannot calm the sorrow When a Father leaves his Son
Oh the hour has come…
MESSAGE SUMMARY:
Written in 1802, Beethoven’s only oratorio ‘Christ on the Mount of Olives’ (Christus am Ölberg) is intense, moving, and dramatic. A fifty-minute barrage of harsh yet beautiful German words pours from the mouths of a soprano, a tenor, and a bass. Unlike many of Beethoven’s contemporaries, Jesus’ humanity is fully embraced in his composition. Christ’s coming betrayal is witnessed amidst his own anguish and pain. From his very lips, the listener hears Jesus question his Father; every cry for mercy, every plea for help, every request for strength.
Much like many other works of art, Beethoven’s piece sheds new light on Jesus’ suffering. It births new perspective, and makes the listener think, if even for a second, about the intricacies and complexities of the man Jesus Christ. It makes one ponder just what his betrayal meant not only to all humanity, but to Jesus himself.
Understanding Christ’s humanity is something that is hard to do. Where does one begin? Few have experienced anything near the physical torture he endured, and to fully understand his spiritual and emotional anguish is impossible. For “he himself bore our sins in his body on the cross,” (1 Peter 2:24). This is certainly a weight no other could carry. He experienced the cup of wrath (Matthew 20:22), the fullness of God’s fury toward sin.
But we know that he did so in a very human body. And it was in this body that the fullness of deity dwells (Colossians 2:9). We know he grew hungry (Matthew 4:2). We know he became tired (John 4:6). His emotions were no less real than any others’, as the author of Hebrews tells us, he lifted his prayers to the Father with crying and tears (Hebrews 5:7). Seeking to better understand Christ’s humanity will help us better understand how he saved humanity. Knowing the pain he endured can help us understand the frequent pain in our own lives.
As Jesus prepared for his most difficult hours, the human nature of his closest friends took a prominent position. The disciples who accompany him cannot seem to stay awake in prayer. ‘For their eyes were very heavy,’ (14:40) seems to be a sorry excuse at such an important time. But oh how often we share the apostles apathy! Like the disciples, we often get distracted, lose focus, or fall asleep during prayer. We too await the magnificent return of the bridegroom (Matthew 25:1-13), but we so often cannot keep our eyes open.
As Beethoven’s oratorio ends, we hear for a third time Jesus powerfully cry out “Nevertheless, not my will, but Thine.” What magnificent words to hear! That Jesus would fully embrace and admit his humanity, yet fully submit to his Father. These are the words that begin his journey to the cross, and usher in his final hours of sorrow. But they are also the words that allow for the world’s redemption. Despite the melancholy and heartbreak woven throughout Beethoven’s piece, the final moments of his work build in intensity, with flurries of rising notes and triumphant chords. It ends with the chorus singing:
‘Glorious worlds above us spire,
Happy Seraphs sing your joys.
Man, join in the holy choir,
Hail the great Redeemer’s praise’
Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com //
Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper
TODAY’S PRAYER: Thank and praise God for his perfect plan.
Ask Jesus to give you a better understanding of his humanity.
Ask Christ for forgiveness regarding your inability to pray, and for the strength to endure in prayer.
Ask Christ to give you a sense of readiness and expectancy for his return.
Praise and thank Christ for his willingness to endure the cross.
TODAY’S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Loneliness. Rather, I will abide in the Lord’s Presence. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5).
SCRIPTURE REFERENCE (ESV): Mark 14:32-42: “And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” And he took with him Peter and James and John, and began to be greatly distressed and troubled. And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.” And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” And again he went away and prayed, saying the same words. And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. Rise, let us be going; see, my betrayer is at hand.”; Matthew 26:36-46; Luke 22:39-46.
A WORD FROM THE LORD WEBSITE: www.AWFTL.org.
THIS SUNDAY’S AUDIO SERMON: You can listen to Archbishop Beach’s Current Sunday Sermon: “How Does God Say I Love You, Part 4: Violation of the Covenant”, at our Website: https://awtlser.podbean.com/
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