Acts 24:5

Saturday, 27 January 2024

 

“For we have found this man a plague, a creator of dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. Acts 24:5

 

The words are more literally rendered, “For we have found this man a plague and stirring insurrection in all the Jews throughout the habitation, and the leader of the Nazarenes sect” (CG).

 

Tertullus just gave a statement in preparation for introducing the supposed charges they would make against Paul. He now begins to list them, beginning with, “For we have found this man a plague.”

 

After his words of flattery toward Felix, Tertullus immediately goes into a verbal assault on Paul, beginning with the word loimos, a plague or pestilence. It is only used one other time, in Luke 21:11, where Jesus describes the plagues coming in the end times.

 

The KJV translates this as “a pestilent fellow,” but that hardly fits the intent. Rather than being an adjective, it is a noun. He is not plagued but rather is a plague. Next, Tertullus says “and stirring insurrection in all the Jews.”

 

The verb is in the present tense, giving the sense that not only did Paul stir up insurrection but that he continues to do so and would continue to do so if he is released. However, Tertullus notes that this behavior was among the Jews. The insurrection itself could be among the Jews against the Romans or an internal struggle. Without further explanation, it would leave the charge vague at best. Despite this, he next notes that it is “throughout the habitation.”

 

The word is oikoumené. It is a noun signifying the land that is inhabited, but it specifically refers to the Roman world. As Strong’s notes, “for all outside it was regarded as no account.” Thus, Paul was stirring up the Jews within the Roman empire, but not necessarily against it.

 

The point is, however, that Paul has caused trouble beyond the boundaries of Felix's authority, and now he is here and within the grasp of the governor. It is a way of enticing him to be the champion of all of the poor Jews who have been plagued by this man throughout the empire and which no other ruler was able to secure. He makes Paul out to be a prize that others could not attain.

 

Understanding that, he next says, “and the leader of the Nazarenes sect.” The Greek word translated as “ringleader” is prótostatés. It is found only here in Scripture. It means “one who stands first on the right of a line” (hence, a file leader), and so he is being called the leader or head of the sect.

 

Interestingly, the term Nazarene is only used thirteen times in the New Testament and all of them are used to describe Jesus except this one. The title has been transferred from the Master to those who follow Him, and Paul is being called the head of them all.

 

In the words of Tertullus, he has taken the very things which Felix was noted for suppressing and he has attributed them directly to Paul. It is with certainty that Paul didn’t look like any such person, but the words of accusation by Tertullus are as if he were in the act of such a crime at that very moment.

 

Life application: Because Tertullus has only identified Paul as a miscreant among the Jews unless he further defines it as Jews being stirred to rebellion against Rome, his words will be pointless. As has been seen elsewhere in Acts, the issue of whether Christianity is acceptable under Judaism is a main point of consideration being addressed in the book.

 

That was a matter for Jews to determine and handle. Only if the matter brought some type of harm to the Roman Empire or its citizens would it be worth the pursuit of a magistrate. Consider this as you read through Acts. Christianity is either an authorized extension of the faith recorded in the Bible that came through Israel or it is not.

 

If it is, then it tells us that God is working through Christianity as redemptive history unfolds. It also means that whatever Judaism teaches today falls short of what the law and prophets proclaimed.

 

Christianity is based on the work of Jesus, the Christ. If God has purposed that to be His revelation of Himself to the world, and if the Jews have rejected that, then there cannot be salvation within the Jewish nation at this time. Only individual Jews who come to Christ will be saved. This is a key point of theology that must be considered.

 

Until Israel, as a nation, receives Jesus He will not return to them and dwell among them as foretold in the law and prophets. Be careful to not get swayed by law observers and Judaizers. This is a key and central point of doctrine that is clearly and unambiguously expressed in Scripture.

 

Heavenly Father, may we be sound in our thinking concerning where we will place our trust. Only Jesus and His fulfillment of the law can bring us back to You. May we never presume to hold to false teachings of those who would creep in an attempt to pull us away from Your grace, as expressed through the giving of Your Son for our sins. Amen.