Last evening we picked up midway through Homily Six where St. Isaac takes up the topic of the vision of the divine in the Kingdom. Such vision and its nature is predicated on the individuals degree of perfection and its gifts. Yet, Isaac is quick to remind us that there is no division amongst us and the experience of God despite how this experience is perceived. There is no disunity or division in heaven and no comparison of gifts. Each delights in the experience and continues to be drawn into the fullness of God.
Following upon this, St. Isaac would have us understand that there exists only Gehenna and Heaven and no other state. It is foolhardy to propose an in-between state that is somehow greater than Gehenna but not yet the Kingdom. Such a notion speaks of an individual's hope that the one can live this life without a sense of urgency rooted in our ultimate end. Every moment is freighted with destiny because every moment is an opportunity to love - an opportunity embraced or set aside. To propose anything less is to foster false hope as well as mediocrity and lukewarmness.
A rather lengthy discussion ensued about the differences between Eastern and Western spirituality; in particular the use of discursive mediation and the use of imagination among Western writers and the avoidance of it among the Eastern ascetics. While largely a part of our spiritual patrimony those in the West have not been catechized in the Ascetical theology and practice of the East and the understanding of the active life as being rooted in the purification of the passions and the development of unceasing prayer. The understanding of the Church as a hospital and a place of healing and Christianity being an Ascetical religion has largely been neglected in recent generations as well as its impact on our understanding of liturgy, religious art and life as a whole.
The Evergetinos - Vol. I, Hypothesis V Part VII & Hypothesis VI Part I
Letters of Spiritual Direction to a Young Soul - Letter Fifty-eight
The Evergetinos - Vol. I, Hypothesis V Part VI
Letters of Spiritual Direction to a Young Soul - Letter Fifty-seven Part III
The Evergetinos - Vol. I, Hypothesis V Part V
Letters of Spiritual Direction to a Young Soul - Letter Fifty-seven Part II
The Evergetinos - Vol. I, Hypothesis V Part IV
Letters of Spiritual Direction to a Young Soul - Letter Fifty-six Part II and Letter Fifty-seven
The Evergetinos - Vol. I, Hypothesis V Part III
Letters of Spiritual Direction to a Young Soul - Letter Fifty-five and Letter Fifty-six
The Evergetinos - Vol. I, Hypothesis V Part II
Letters of Spiritual Direction to a Young Soul - Letter Fifty-four
The Evergetinos - Vol. I, Hypothesis IV and Hypothesis V
Letters of Spiritual Direction to a Young Soul - Letter Fifty-two Part II and Letter Fifty-three
The Evergetinos - Vol. I, Hypothesis III, Part II
Letters of Spiritual Direction to a Young Soul - Letter Fifty-one and Letter Fifty-two
The Evergetinos - Vol. I, Hypothesis III, Part I
Letters of Spiritual Direction to a Young Soul - Letter Forty-nine Part II and Letter Fifty
The Evergetinos - Vol. I, Hypothesis II, Part II
Letters of Spiritual Direction to a Young Soul - Letter Forty-nine
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