Last evening we picked up midway through Homily Six where St. Isaac takes up the topic of the vision of the divine in the Kingdom. Such vision and its nature is predicated on the individuals degree of perfection and its gifts. Yet, Isaac is quick to remind us that there is no division amongst us and the experience of God despite how this experience is perceived. There is no disunity or division in heaven and no comparison of gifts. Each delights in the experience and continues to be drawn into the fullness of God.
Following upon this, St. Isaac would have us understand that there exists only Gehenna and Heaven and no other state. It is foolhardy to propose an in-between state that is somehow greater than Gehenna but not yet the Kingdom. Such a notion speaks of an individual's hope that the one can live this life without a sense of urgency rooted in our ultimate end. Every moment is freighted with destiny because every moment is an opportunity to love - an opportunity embraced or set aside. To propose anything less is to foster false hope as well as mediocrity and lukewarmness.
A rather lengthy discussion ensued about the differences between Eastern and Western spirituality; in particular the use of discursive mediation and the use of imagination among Western writers and the avoidance of it among the Eastern ascetics. While largely a part of our spiritual patrimony those in the West have not been catechized in the Ascetical theology and practice of the East and the understanding of the active life as being rooted in the purification of the passions and the development of unceasing prayer. The understanding of the Church as a hospital and a place of healing and Christianity being an Ascetical religion has largely been neglected in recent generations as well as its impact on our understanding of liturgy, religious art and life as a whole.
The Evergetinos - Vol. I, Hypothesis I, Part IV
Letters of Spiritual Direction to a Young Soul - Letter Forty-three Part II and Letter Forty-four
The Evergetinos - Vol. I, Hypothesis I, Part III
Letters of Spiritual Direction to a Young Soul - Letter Forty-three
The Evergetinos - Vol. I, Hypothesis I, Part II
Letters of Spiritual Direction to a Young Soul - Letter Forty-two
The Evergetinos - Vol. I, Hypothesis I, Part I
Letters of Spiritual Direction to a Young Soul - Letter Forty-one Part II
Letters of Spiritual Direction to a Young Soul - Letter Forty Part III and Letter Forty-one Part I
Letters of Spiritual Direction to a Young Soul - Letter Forty Part II
The Ascetical Homilies of Saint Isaac the Syrian - Homily Seventy-six Part II and Homily Seventy-seven
Letters of Spiritual Direction to a Young Soul - Letter Thirty-nine Part II and Letter Forty Part I
Letters of Spiritual Direction to a Young Soul - Letter Thirty-eight Part II and Letter Thirty-nine Part I
The Ascetical Homilies of Saint Isaac the Syrian - Homily Seventy-six Part I
Letters of Spiritual Direction to a Young Soul - Letter Thirty-seven Part II and Letter Thirty-eight Part I
The Ascetical Homilies of Saint Isaac the Syrian - Homily Seventy-five Part IV
Letters of Spiritual Direction to a Young Soul - Letter Thirty-seven Part I
The Ascetical Homilies of Saint Isaac the Syrian - Homily Seventy-five Part III
Letters of Spiritual Direction to a Young Soul - Letter Thirty-five Part I
The Ascetical Homilies of Saint Isaac the Syrian - Homily Seventy-five Part II
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