Ever since the decree of Pope Nicholas in A.D. 1059, focus in the Eucharist has turned to the transformation of elements, rather than the transformation of persons into the person of Christ. Luther aggravates and moves the conversation forward, but the formula of Maximus combined with the developments of Aquinas and Luther, recaptures the early church understanding of the Love Feast.
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Sermon: The Embodied Proofs of Christianity
Cycles of Violence and Deception and Christ's Intervention
Sermon: The Self-Evident Proof of the Gospel
Girard and Christ's Exposure of Myth and Deception
Sermon: The Crucified God as Abba, Father!
Deceit, Desire and the Novel with Rene Girard
Practical Universalism
Sermon: The Truth of Christ Versus Truth as Defined by Jordan Peterson
Religion as Communities of Practice
Sermon: Self-Emptying Love as Entry into the Truth of Divinity
Trent Maxey On the Engineering and Creation of Shinto in Modern Japan
Sermon: Becoming Persons
Trent Maxey Challenges the Secularization Thesis
Sermon: I Am That I am Therefore I Think
Trent Maxey on "The Greatest Problem" of Defining Religion
Sermon: Incarnational Knowing as the Goal of Creation - from John to Hegel
The (Un)Reality of the Secular and the Primordial Lie Addressed in Sophiology
The Antinomies of Religion, Secularism, Modernism and Scientism Overcome in Christ
Sophiology as Synthesizing Transcendence and Immanence
Sermon: The Trinitarian Economy of Salvation in Jesus' Baptismal Formula
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