Ever since the decree of Pope Nicholas in A.D. 1059, focus in the Eucharist has turned to the transformation of elements, rather than the transformation of persons into the person of Christ. Luther aggravates and moves the conversation forward, but the formula of Maximus combined with the developments of Aquinas and Luther, recaptures the early church understanding of the Love Feast.
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The Reconstitution of the Subject From Romans 7 to Romans 8
Romans 7: The Split Within as the Sickness Unto Death
Does Baptism Make an Ontological Difference?
The Dialectic of the Law Displaced in Being Joined to the Body of Christ
Cosmic Conversion From the Elementary Principles of the Law Through Mind Transformation
Sermon: Exposing the Idol of Modernity
The Reign of Death, Not Law, as the Primary Human Problem
Sermon: Exposing the Secular as the Law of Sin and Death
Reification of the Law: The Teaching of the False Teacher as the Definition of Sin
Sermon: Christ as Synthesis of the Fractured Image
Two Forms of Christianity Based on Two Alternative Meanings of Faith
Contrasting Paul's Gospel with that of the False Teacher in Romans 1:18-32
Sorting Out the Unconditional and Conditional Gospel with Douglas Campbell
Introducing World Religions and Cultures
Campbell’s Reading of Romans and Psychoanalytic Theory
Sermon: The Universal Epiphany of Religion
Questioning Campbell’s Notion of the False Teacher
Sermon: Maranatha as the Guiding Prayer of Individual and Corporate History
How Justification Theory Fuses False Teaching With Paul’s Gospel
Sermon: Mary’s Womb Versus Plato’s Cave
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